As part of its community development work Masakhaneni Project Trust in collaboration with Ukuthula Trust built a school dropout reflection centre in Sitezi. This facility will be used for purposes of assisting boys and girls who have dropped out of school to think critically about their future. The program was funded by the Swedish International Development Cooperation Agency (SIDA) which works with community development organizations that strive in safe guarding democratic processes, upholding of human rights and bringing peace and stability among communities and nations. Indeed light is the task when many share the toil, the building becomes a baby born out of the community of Nqameni who worked tirelessly amidst all difficulties, the two organisations as well as financial support from SIDA. The Nqameni Youth Reflection Centre was officially launched by the Swedish Ambassador to Zimbabwe Mrs Sofia Calltorp on the 7th of May 2019. The Sitezi community has been empowered to make something out of the infrastructure erected. According to a Ghanaian proverb “a healthy person who begs for food becomes an insult to the generous farmer”. Nqameni has been fortified and given a good foregrounding through this structure, it is up to them to reap the good results. Read more
The shutdown
The events that unfolded from the 14th to the 19th of January 2019 have left all of us as citizens of this country shell shocked. We have always known that violence is endemic in our society. We are a country that was colonized through violence and liberated itself through violence. Although these two forms of violence have no moral equivalence, the common denominator is that lives were lost, property destroyed in both episodes.
We need national healing as a matter of urgency. The events were precipitated by what was meant to be a response to economic hardships. People were called on by the ZCTU officials to stay home as a show of displeasure at the hardships writ on the generality of Zimbabweans by current government policies.
This is my personal narrative with respect to what I think happened. Our divided society has different narratives some speculative some accusatory and some obscurantist to put it bluntly. Many of us saw the same things but drew different conclusions about the causes, and most significantly, about the perpetrators. If we cannot agree on anything else, at least as citizens, we agree that lives were lost, how many we are not sure. We agree that massive destruction of property occurred and that millions of dollars were lost as a result. We agree that among the dead was a police officer. Business people lost their life savings. Residents took away goods from their local shops. Some got arrested afterwards and suspected that their neighbors had tipped off the police. As a result there is tension, suspicion and mistrust between neighbors. Children are said to have ‘looted’ school stationery. Some women are reported to have looted sanitary towels. The story is told that men looted alcohol whilst women looted sugar, mealie-meal and other essentials. One video shows a woman pushing a trolley full of groceries. As the trolley gets stuck in a pothole, a child helps her get it over the pothole and a bystander is heard advising the woman to loot only what she can afford to carry. Some shops were looted and then burnt to ashes. Most were looted and generally trashed. On the third day of what had been two days of a total shutdown, residents visited their regular supermarkets to replenish empty fridges and bare pantries. The queues at these shops were discouraging. However, the police with their riot equipment, were at hand to control the numbers that were allowed into the shops. Some wished the police had shown similar presence in numbers as shops were being looted and burnt down into ashes in the western suburbs. There are disturbing videos of armed men beating up civilians. There are also saddening videos of women who allege they were raped by armed and uniformed men.
Residents relate harrowing incidents of youth blocking roads and then demanding money from motorists seeking to proceed on that road. We hear of residents who protected their local shop from being looted. We hear stories of the police and in some instances the army encouraging people to loot. There are court reports of police and army being arrested for looting. What do I make of all of this? This is a country that is hurting, it is hurting badly. 38 years after independence our claim to nationhood is tenuous. We are poor, we are unemployed, there is corruption right across the board, and our economy is screaming for rescue, our nation cries for healing. We need to be an empathetic nation that sees value in solidarity. We want to believe that we are stronger together. But we need to admit that we have lost hope in our country becoming a fair, just and equitable place to raise children who do not burn down shops. Our children have lost the ability to laugh and be happy because, we their parents, are unhappy and do not laugh anymore. We must accept that we have a disturbing capacity to inflict pain and harm on each other. We are a violent society, so are our institutions that should know better than to harm us –citizens.
We at Masakhaneni experienced the destructive events at first hand. My son’s shop at Emganwini was looted and vandalized extensively. When I worked for the promotion and strengthening of co-operative production at ZIMPRO, we assisted former ZIPRA combatants source funds for the construction of a building complex at Entumbane. These former combatants were sustaining themselves from rentals obtained from leasing out offices ad space in this building. The building was burnt totally. We did the same thing with the former ZIPRA combatants who owned property at Mountain View in Magwegwe, it too was completely burnt.
Some of our staff tell of harrowing experiences on the roads as they walked home on Monday in the face of burning tyres and unfriendly gangs manning those roads. One of these is a heart wrenching experiences which saw a staff member serving two lives at midnight on the fateful Monday. A nursing mother herself, she was approached by a woman in the dead of the night, in labour and desperately in need of transport to ferry her to the nearest hospital. The husband of the woman in labour was away on work errands and could not be reached by phone. Neighbors who owned cars were not in a position to help due to the situation that was obtaining in the roads. The situation was just tense and menacing. Confronted by such a situation the staff member in question had to act fast. Two ambulances (the city council one and mars) called were not in a position to help too citing lack of a driver and a car respectively. Leaving her 2 month old infant in the house the staff member had to take a risk. The woman was in such a bad state that an hour of waiting was going to be disastrous. Braving the situation the woman was driven to the nearest 24 hour centre (Nketa 6) passing through barricades of rocks, rubbish, poles, street lights and anything that the marauding “omavala” deemed useful for their cause. The place was however closed. The only other place where the woman in labour could get help was UBH. Using her last 5litres in the car, the staff member finally drove that woman to UBH. She gave birth in not more than 20mins after arrival. One wonders what could have happened to that woman and her child had she failed to get to hospital in time. Two lives that were at a risk of dying that day were served
As a result of the disturbances, we lost 14 working days. Most of our programs are about conflict resolution and management among and within communities. I think we have learnt a number of lessons that we seek to apply in the implementation of some of our programs. Above all we believe that we Zimbabweans do not talk to each other often enough. We need dialogue among ourselves structured and unstructured. We need to talk about our citizenship in all its configurations. We need to dialogue about our past, we need a dialogue about the future of our children. We need a dialogue about an economy that does not include all of us. We have to dialogue about why there is so much corruption in our land. We need to find answers about all the hatred that permeates every aspect of our public discourse.
Above all we have to talk about why there is so much fear of the uniformed forces in our land. We need to talk about the role of civic organizations in our land. We must talk about the role of traditional leaders. There is so much to talk about. Some will say but the constitution addresses most of these issues we will then have to talk about why the constitution is not as effective as it should be.
We have to continue talking to each other in order to lower the mistrust that exists among our people. Above all we need to keep talking because ours is a young country whose various institutions are work in progress, we begin to own and strengthen these institutions if we are in a constant dialogue among ourselves at various levels.
Directors Desk: Reflections
I have been reflecting on MPT programs and realise that all of them seek to tip the scales of justice and fairness in favour of the less privileged. I will not attempt to define who in our communities fits in the definition of “less privileged”. Suffice to say that when members of the communities we work in, men, women, girls and boys, enjoy basic freedoms like the freedom of choice, freedom of expression, freedom from fear and freedom from hunger, as well as the freedom of the acquisition of knowledge and information, MPT would have achieved a much.
TROICARE/TRACE supports MPT in enhancing the protection and promotion of Human Rights in the communities we work in. We notice that as we engage in MOU’s with various local government entities, there is some consternation about the concept of Human Rights. The rights of our communities are enhanced when they have access to clean water to drink, the children are able to attend schools close to them, and there is neither domestic nor any other form of organised violence whose objective is to deny communities freedom of choice.
In partnership with CAFOD, MPT seeks to improve the participation of women and youth in decision making structures through livelihoods. In our view, women and youths should actively participate in development projects by being elected to various committees or structures that are relevant to the enhancement of livelihoods.
The Open Society of Southern Africa is funding MPT’s bid to ensure that the Girl child’s chances of accessing quality education are improved. The adage that you educate a woman then you educate a nation”, applies in the choice of this kind of support. Women constitute the majority in our society, thus educating women gives the community a chance to increase its skills base whilst strengthening the status of women who tend to be marginalised in most societies.
We at MPT, know for a fact that communities that are in conflict hardly find common cause to promote their collective interests. Their urgency is compromised and they lag behind in development. The Oloff Plame Centre therefore funds MPT’s community work that improves community solidarity and diversity through the creation of collective voices and negotiations. Communities learn to tolerate diversity and promote co-existence. Peace enables communities to expand their energies in productive activities which in turn improves the guarding of life of communities; this is called the peace dividend.
PACT looked at MPT’s program and contributed to strengthening existing initiatives that seek to empower women and youths in decision making in their communities. This intervention is premised on a shared vision that places the role of youth and women at the centre of the whole democratization project in rural areas where the majority of the citizens we work with live.
In rural Sitezi in Gwanda North, SIDA is supporting the construction of a Reflection Centre where young people will be provided with space to think critically about their roles as citizens and stakeholders in their communities. They will be provided with opportunity to reflect and choose the skills that they believe would enhance their participation in development activities in their communities.
It has been an extremely busy period for the Masakhaneni Staff who have worked tirelessly to ensure the success of the various projects. The economic uproar posed as a threat in the carrying out of some of our projects but MPT staff rose to the occasion to ensure that none of our projects were negatively affected.
Masakhaneni Conflict Transformation Activities :- Funded by CAFOD
A community in conflict is unable to make progress in a bid to develop itself. Conflict saps energy and demobilizes communities from applying collective agency.
At Enyandeni Resettlement scheme in village 6, MPT has held meetings with the community to transform the local traditional leadership (VIDCO) so that it becomes inclusive of women and youth and that it increasingly adopts democratic ways of leadership. The centre pin of this is the ability to tolerate different viewpoints. The
community, with the assistance of MPT has constructed a dam that is a source of livelihood (gardens) and a watering point for local livestock. The construction of the dam brought together persons from different political parties and also provoked conversations about the role of the youth and women in the development of communities.
The vegetable garden that is irrigated from the dam is run by a committee comprising men, women and youth. Five kilometers away is the Peace Centre where MPT is supporting a vegetable garden that seeks to resolve conflict, provide nutrition from the garden, amplify the voices of the youth, address gender disparities and broadly deal with the culture of lack of productivity that MPT has identified as a contributing factor to poverty in rural areas. MPT chose this particular ward because of its history of politically motivated violence and conflict over a long period.
In order to address what MPT views as “the culture of lack of productivity” that has taken root, within the communities at the Peace centre a program of mentorship has been introduced. Four adults who have thriving gardens in the area, have taken under their wings six youths i.e three females and three males whom they mentor in the culture of hard work. They grow vegetables for domestic use. The adults demonstrate the discipline required to achieve this, whilst the Agritex office provides technical expertise. After six months a certificate of completion will be awarded. Two different crops will have been harvested considering that most vegetables mature after three months.
Different partisan allegiances have led to polarization within the communities. Although there is still a lot that needs to be done to solidify peace and co-existence within the community, MPT is relieved that currently the community is in constant dialogue to find common cause in developing its community. The chicken project at the Peace centre is not just a livelihood project but it brings together women from different political parties. They learn to address common challenges together. They have an asset to protect and they act collectively to do so. They get to learn that collective effort breeds more success than partisan division.
Youth continue to advocate to have their voices heard and they have been roped into existing community leadership committees in which they are making a positive contribution. The rules and the constitution that the group has crafted shun partisanship and place emphasis on collective responsibility. As work is being carried out in these projects, discussions centered around practical issues that confront the community take place. The issue of domestic violence, under age sex, early marriages, the abuse of power by officialdom at whatever level, the poor school results and the under resourced clinic all form part of the agenda for collective discussion and solving. When MPT and the community sit down to assess progress the conclusion is that much has been achieved. However, each time there are harmonized elections in the country, the harmony within communities is sorely tested.
The dawn of a new era for the girl child residing in the rural areas
#Girls_Arise#
-A movement facilitating the empowerment of the girl child-
Masakhaneni Projects trust (MPT) is a non-profit making organization that operates among communities in Matabeleland South Province. MPT attempts to respond in various practical ways to notions and perceptions of a Matabeleland region lagging behind in development due to the specific circumstances spawned by the 5th Brigade violent incursions in the region.
MPT’s intervention in whichever way has the broader objective of restoring a culture of productivity in the Region. It also seeks to tip the scales of justice in favor of the poor, the marginalized and those least able to improve the quality of their lives due to many forms of deprivation. One such group that has drawn the attention of MPT is the girl child in Matabeleland South who is forced out of school due to either poverty or lack of resources to continue with their education. MPT staff have identified sixty of these girls ranging in age from 13 to 18. Some of them are young mothers who have been forced out of school due to various factors such as unplanned pregnancies and are currently raising their babies under very difficult socio-economic conditions.
Others factors contributing to reasons for leaving school include the lack of school fees and societal issues such as patriarchy which prefers the educating of boys instead of girls. MPT regularly engages parents, guardians and other opinion leaders within the communities to raise awareness about the plight of these girls. Relevant opinion leaders within these communities are also lobbied to register the seriousness of this problem. The universally held view that educating a woman means educating the nation is placed in jeopardy when girls become mothers at 14.
PRACTICAL ACTION THAT MPT TAKES TO ADRESS THIS ISSUE NVOLVES:-
- Raising awareness among the girls themselves.
- Engaging parents/guardians and other opinion leaders on the issue.
- Engaging education authorities to solicit a sympathetic approach to the plight of the girls.
- Creating centers and spaces for reflection and critical thinking to enable the girls to self introspect .
- To raise resources to facilitate the girl’s movement back to the formal education system or to the acquisition of some life skill(s).
- Sending back to formal education at least 10 girls a year.
- Put in place a vigorous monitoring regime to ensure that the girls who receive one form of assistance or another live up to expectation.
- Provide information to the girls about self empowerment. This also includes sexual rights and health.
- Enhance and increase the voice of the girl child at home and within their communities.
MPT envisages a situation where, after a period of implementation the activities result in some of the girls having obtained life skills that will turn them into productive members of their communities. In a way MPT seeks to amplify the voices of these girls by providing spaces for reflection and critical thinking.
Directors Desk: October Issue
Does Zimbabwe have an economy?
Herewith a seemingly simple yet thought provoking question to ponder on. Does this our country have an economy? In light of the release of the recent monetary policy statement released on the 2nd of October 2018, it is imperative to critically evaluate what passes for the economy of Zimbabwe in order to establish and map a way forward for the average Zimbabwean whose life and day to day activities are tremendously affected by decisions made at national level.
What is an economy? According to the Collins Dictionary 2018, an economy is the system according to which the money, industry and trade of a country or region are organised; a country’s economy is the wealth it gets from business and industry. For a long time now in Zimbabwe when the term ‘economy’ is mentioned, the first thing that pops up in someone’s head is money and how the depreciation of the currency used at the time (bond notes in this instance), negatively affects trade as prices spiral upwards and shortages in commodities occur. What kind of economy are we going to have when productivity in most sectors has plummeted? Production means jobs, jobs mean income for households. Taxes are levied from those who have jobs. Then the state can maintain social services.
Zimbabwe currently has a $16.9billion debt which covers both the domestic and foreign debt. What is saddening to note is that despite the steepness of this debt, there is practically no development on the ground to justify such a borrowing. Funds borrowed for the purpose of benefiting an economy ideally should be organised in such a way that profits are realized; this means borrowed funds are poured into production and farming activities. Not only does production answer the question of paying back the incurred debt, it also explains the question of the availability of commodities. By Friday the 5th of October 2018, the inflation rate had gone up by 230% and this resulted in a serious hike in goods prices and has also resulted in the shortage of commodities as goods are purchased from neighboring countries such as South Africa and Botswana and in order to purchase these commodities, there is the need for forex which is only available on the black market at ludicrous rates.
The average employed Zimbabwean is receiving a salary in bond notes whereas the unemployed Zimbabweans who constitute of 90% of the population do not even have a salary and are struggling to make ends meet. With the then continued increase in prices of commodities, how is the Zimbabwean citizen expected to survive?
Not so many years ago, Zimbabwe was the bread basket of SADC, providing maize for the SADC region; it was through the country’s productive ability that the country had a strong economy and a stable currency. That however is not the case today, thus the question which I leave with you to ponder is; Does Zimbabwe have an economy?
Promoting human rights through Sports
Cognizant of the Zimbabwean context that is polarized along political lines, sport has been a unifying activity that can be used to reach out to a lot of people regardless of their differences. Masakhaneni organises youth tournaments on soccer and netball. The sporting events are run on themes that spread awareness messages especially on human rights. In these tournaments, relevant stakeholders are invited to talk about human rights. Youths also get to interact and discuss issues of concern in their day to day lives. Many of such tournaments have been held in Mzimuni ward 3 in Gwanda, Phakame Primary school in Mthwakazi ward 25, St Joseph in Kezi and Stanmore in Gwanda. Read more
Peace building and Livelihoods programs
Masakhaneni believes in the upholding of basic human rights as enshrined in the constitution. It would not suffice to raise awareness on human rights in general without ensuring that some of these rights are realized in the communities we work with. Masakhaneni implements its programs in the areas of Matabeleland South which has not been favoured by its geographical location due to vagaries of climate. Poor rain fall received in these areas has constantly subjected these communities to poor harvests leaving the communities in a state of vulnerability and extreme poverty. Those that feel the brunt of this poverty are the women and the youth, more-so because the marginalization of these groupings have meant that they are excluded from decision making processes that affect their day to day lives. These groups have thus not been spared manipulation by political figures due to social and economic deprivation. It had been the norm that due to this political manipulation, a culture of un-productivity had crept into these communities leaving them to dance to the tune of the politicians. Political division amongst community members had also dealt a major blow on developmental initiatives as people tendered to be divided amoung party lines. Read more
Community leaders track local budget
On the 22nd of May 2018, Masakhaneni held a local budget tracking meeting with community leaders from the 5 wards where the project Promoting Sustainable Peace through Improved Resilience and Secured Livelihoods is being implemented. Thirty two people from the 5 wards attended. These comprised of community leadership, councillors, village heads, members of the VIDCO as well as MPT’s community facilitators. Apart from the ritualistic way of community engagement in public consultations on council budgets, it is important for people to participate throughout the budget cycle till the monitoring and evaluation phase. However, citizens do not have a say in all budget processes yet inclusivity should be key where good governance is practised. Read more
Citizens exercising their right to be heard!
On the 8th of February 2018 we conducted a voter Mobilization activity through a road show in Gwanda District (Blanket Mine). This was in partnership with Zimbabwe Electora Commission (ZEC). The aim of the activity was to promote active citizen participation in the electoral processes. Masakhaneni Project Trust (MPT), as the implementing partner promoted the new voting system (Biometric Voter Registration) as the system has the high potential of improving transparency and accountability. The ushering of new government through military intervention caused a lot of anxiety on whether elections will be held or postponed. This negatively affected the voter registration process with the public especially the youth losing hope in the election process. The road show was designed to target 500 youth and women who have the potential political force to change the development processes. According to ZEC, youth participation in the voter registration process since phase one to four had been low, thereby calling for best approaches to lure them. This low turn up had been noticed both in urban and rural areas, hence the relevance of the road show activity. The road show was meant expose the BVR exercise to the populace of Blanket Mine. Read more